story told by the Chinese, many centuries earlier, when speaking of this
same region
What Polo heard of the Bucephalid strain was perhaps but another form of a
story told by the Chinese, many centuries earlier, when speaking of this
same region. A certain cave was frequented by a wonderful stallion of
supernatural origin. Hither the people yearly brought their mares, and a
famous breed was derived from the foals. (_Rm. N. Ml. As._ I. 245.)

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which in our text is indicated by the four prostrations, was, Pauthier
alleges, not properly a Chinese form, but only introduced by the Mongols
The K”o-tow (_Khu-thu_) which appears repeatedly in this ceremonial and
which in our text is indicated by the four prostrations, was, Pauthier
alleges, not properly a Chinese form, but only introduced by the Mongols.
Baber indeed speaks of it as the _Kornish_, a Moghul ceremony, in which
originally ‘the person who performed it kneeled nine times and touched the
earth with his brow each time.’ He describes it as performed very
elaborately (nine times _twice_) by his younger uncle in visiting the
elder. But in its essentials the ceremony must have been of old date at
the Chinese Court; for the Annals of the Thang Dynasty, in a passage cited
by M. Pauthier himself,[1] mention that ambassadors from the famous Hrn
ar Rashd in 798 had to perform the ‘ceremony of kneeling and striking the
forehead against the ground.’ And M. Pauthier can scarcely be right in
saying that the practice was disused by the Ming Dynasty and only
reintroduced by the Manchus; for in the story of Shah Rukh”s embassy the
performance of the K”o-tow occurs repeatedly.

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III. LR or Lristn. [On Lristn, see Curzon, _Persia_, II. pp. 273-303,
with the pedigree of the Ruling Family of the Feili Lurs (Pusht-i-Kuh), p.
278.–H. C.] This was divided into two principalities, Great Lr and
Little Lr, distinctions still existing. The former was ruled by a Dynasty
called the _Faslyah_ Atabegs, which endured from about 1155 to 1424,
[when it was destroyed by the Timurids; it was a Kurd Dynasty, founded by
Emad ed-din Abu Thaher (1160-1228), and the last prince of which was
Ghiyas ed-din (1424). In 1258 the general Kitubuka (Hulagu”s _Exp. to
Persia_, Bretschneider, _Med. Res._ I. p. 121) is reported to have reduced
the country of Lr or Lristn and its Atabeg Teghele.–H. C.]. Their
territory lay in the mountainous district immediately west of Ispahan, and
extended to the River of Dizfl, which parted it from Little Lr. The
stronghold of the Atabegs was the extraordinary hill fort of Mungasht, and
they had a residence also at Aidhej or Mal-Amir in the mountains south of
Shushan, where Ibn Batuta visited the reigning Prince in 1327. Sir H.
Rawlinson has described Mungasht, and Mr. Layard and Baron de Bode have
visited other parts, but the country is still very imperfectly known.
Little Lristn lay west of the R. Dizfl, extending nearly to the Plain
of Babylonia. Its Dynasty, called Kurshid, [was founded in 1184 by the
Kurd Shodja ed-din Khurshid, and existed till Shah-Werdy lost his throne
in 1593.–H. C.].

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Lamas with whom he came in contact to regard Kshmir as ‘the very original
source from which their Religion had spread abroad
It is thus very intelligible how Marco learned from the Mongols and the
Lamas with whom he came in contact to regard Kshmir as ‘the very original
source from which their Religion had spread abroad.’ The feeling with
which they looked to Kshmir must have been nearly the same as that with
which the Buddhists of Burma look to Ceylon. But this feeling towards
Kshmir does not _now_, I am informed, exist in Tibet. The reverence for
the holy places has reverted to Bahar and the neighbouring ‘cradle-lands’
of Buddhism.

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NOTE 1.–It would seem to have been usual to reckon _twelve_ suburbs to
Peking down to modern times. (See _Deguignes_, III. 38.)

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You must know that it is forbidden to bury any dead body inside the city.
If the body be that of an Idolater it is carried out beyond the city and
suburbs to a remote place assigned for the purpose, to be burnt. And if it
be of one belonging to a religion the custom of which is to bury, such as
the Christian, the Saracen, or what not, it is also carried out beyond the
suburbs to a distant place assigned for the purpose. And thus the city is
preserved in a better and more healthy state.

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[1] _Kington”s Fred. II._ II. 457. So, in a French play of the 13th
century, a publican in his _patois_ invites custom, with hot bread,
hot herrings, and wine of Auxerre in plenty:–

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another Palace built of cane, of which I must give you a description
Moreover [at a spot in the Park where there is a charming wood] he has
another Palace built of cane, of which I must give you a description. It
is gilt all over, and most elaborately finished inside. [It is stayed on
gilt and lackered columns, on each of which is a dragon all gilt, the tail
of which is attached to the column whilst the head supports the
architrave, and the claws likewise are stretched out right and left to
support the architrave.] The roof, like the rest, is formed of canes,
covered with a varnish so strong and excellent that no amount of rain will
rot them. These canes are a good 3 palms in girth, and from 10 to 15 paces
in length. [They are cut across at each knot, and then the pieces are
split so as to form from each two hollow tiles, and with these the house
is roofed; only every such tile of cane has to be nailed down to prevent
the wind from lifting it.] In short, the whole Palace is built of these
canes, which (I may mention) serve also for a great variety of other
useful purposes. The construction of the Palace is so devised that it can
be taken down and put up again with great celerity; and it can all be
taken to pieces and removed whithersoever the Emperor may command. When
erected, it is braced [against mishaps from the wind] by more than 200
cords of silk.[NOTE 4]

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[’Kbli”s four wives, i.e. the empresses of the first, second, third, and
fourth _ordos_. _Ordo_ is, properly speaking, a separate palace of the
Khan, under the management of one of his wives. Chinese authors translate
therefore the word _ordo_ by “harem.” The four _Ordo_ established by
Chingis Khan were destined for the empresses, who were chosen out of four
different nomad tribes. During the reign of the first four Khans, who
lived in Mongolia, the four _ordo_ were considerably distant one from
another, and the Khans visited them in different seasons of the year; they
existed nominally as long as China remained under Mongol domination. The
custom of choosing the empress out of certain tribes, was in the course of
time set aside by the Khans. The empress, wife of the last Mongol Khan in
China, was a Corean princess by birth; and she contributed in a great
measure to the downfall of the Mongol Dynasty.’ (_Palladius_, 40.)

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has canine teeth only in the upper jaw, slender and prominent as he
describes them
The description is good except as to the _four_ tusks, for the musk deer
has canine teeth only in the upper jaw, slender and prominent as he
describes them. The flesh of the animal is eaten by the Chinese, and in
Siberia by both Tartars and Russians, but that of the males has a strong
musk flavour.

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